Time: Saturday night, circa 2007. Place: a techno polis called Gurgaon. Scenario: a family of four comfortable in their luxury condo waiting for the Mac Donald’s delivery man to come and deliver the food. The children want to go out but the slums out side would be a nightmare to negotiate through. And who would want to go out when there is no electricity on the streets which are already blinding and choking with pollution and filth; when one has fresh air being supplied by the auxiliary power plant within the complex.
Welcome to the global era. Where the new age urban dweller is a part of an iconic world. A world of glass towers, sophisticated buildings, luxury condos…. And an endless slum.
The last two decades of the twentieth century enjoyed the most spectacular prospects of the world as cold war came to an end through the breakdown of the then soviet imperialism, as well as due to the internationalization of the economic activities executed through the emergence of much admired information technology. What we better know today as globalization. Landmarks of the global era dot our landscapes all the way from Gurgaon to Bangalore and beyond. The rising glass towers and sophisticated life is a matter of pride to the new age urban dweller. The friendly neighbourhood dhaba has the smiling MacDonald’s in its place and tandoori chicken is better savored when it’s carrying the brand name of Kentucky Fried Chicken. While this omnipresence of commodities, products and technology is felt by all, one fails to notice the existence of a concealed eroding force, which has come forward as one of the biggest challenges to context based development.
It is needless to say that the very definition of architecture in this nation and the world over has undergone a change. A building that was seen as a dwelling, a shelter, a necessity, is today also serving the role of an icon, an image, an advertisement. The very urban fabric is undergoing a transformation. Alien terms such as Technology parks, Gated communities, International schools and information highways have slowly woven themselves as intricate parts of a global urban fabric. So colorful and glamorous this new packaging is that one is too mesmerized to notice the ever widening holes that are gradually appearing. Globalization has changed the rate of development and caused a transformation of cultures. Local identities are gradually losing ground and the boundaries of pluralistic heritage of India are fading into a standardized and uniform culture lacking in richness and sensitivity to its context.

Local identity needs preservation, not just for its flavor, but also for enabling local economies to survive and prosper. This identity also gives dignity and equality to the people in the face of cultural hegemony. Architecture has always been the first face of any culture. It defines a culture, its people, their lifestyles, their beliefs and aspirations. Tradition has always been with us, not just in bells of the temple and the pleats of a sari but also in the terracotta tiled roofs, jalis shimmering with sunlight and village courts with charpoys laid out.
With rapidly depleting resources due to insensitive plundering in the last decade an urgent need has arrived to look back into the past and derive lessons from it. Architectural practice should be a creative process that aims at adopting ideas that are attached to the past but rewrites them in order to suit the ever changing environment. Channa Daswatte, author of the paper ‘A Socio-political analysis of traditional building in tourism – the legacy of Geoffrey Bawa’ presented at the INTBAU conference in January, talks about the innovative use of local materials and technology by Sri Lankan architects leading to not only self sufficiency and sustainability but also the birth of an architectural practice in contemporary Sri Lanka where the use of traditional building techniques was not at odds with realizing a wholly modern architecture. What needs to be understood from this is that traditional buildings and places can offer a profound modernity beyond novelty and look forward to a better future.

The vocabulary of architecture has changed over time. But integrating it with traditional vocabularies that have acquired the experience and sensitivity of ages is necessary in order to achieve a holistic and sustainable development of the society. It is in this experience of ages the solutions to the problems faced by the degenerating urban and rural structure lie. Local architecture is an evolution of building technology suited to the respective place over ages. Hence, it is well suited to the climate of the particular place, is environmentally friendly and also cost effective as it employs local materials. Local labour and skills are well utilized in such a situation. More importantly, it should be understood that local architecture is not the brain child of an individual; it’s an outcome of the lifestyle and socio economic structure of an entire community. Hence, it is more sensitive to its aspirations and encourages the feeling of oneness and security within the community. In short, it becomes the identity of the community.
Is it then really wise to strip communities of their identities? Architects in the global era aspire to provide the human race with comfort within and outside their homes. But then how can we achieve human comfort when its very foundation is not humane? Sustainability can never be achieved unless and until it has a holistic overview. Something, the elitist global era fails to provide. Arif Kamal Mohammad, another speaker at the INTBAU conference commented that the strength of traditional architecture is that it blends buildings into various settings so that there is a natural harmony between climate, architecture and people. An architectural heritage that has survived for centuries because of geometric, technical and constructive principles that work for the society is being sadly destroyed under the guise of modernization.
Traditional architecture does have the answers for a humane and harmonious future. It always has had, it’s only that we have never realized its reaches and wealth of wisdom that have held good in the past and promise to hold good in the future as well.